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Chapters in the book of: Romans
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Verses in the book of Romans Chapter 11
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
1- I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2- God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3- Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4- But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5- Even so then at this present time also there is a remnant according to the election of grace.
6- And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7- What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8- (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9- And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:
10- Let their eyes be darkened that they may not see, and bow down their back alway.
11- I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12- Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13- For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14- If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15- For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16- For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17- And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18- Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19- Thou wilt say then, The branches were broken off, that I might be grafted in.
20- Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21- For if God spared not the natural branches, take heed lest he also spare not thee.
22- Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23- And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24- For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25- For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26- And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27- For this is my covenant unto them, when I shall take away their sins.
28- As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29- For the gifts and calling of God are without repentance.
30- For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31- Even so have these also now not believed, that through your mercy they also may obtain mercy.
32- For God hath concluded them all in unbelief, that he might have mercy upon all.
33- O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34- For who hath known the mind of the Lord? or who hath been his counsellor?
35- Or who hath first given to him, and it shall be recompensed unto him again?
36- For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
